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Classical Kurdistan and World History - History of Freedom from Spartacus to Mazdek

Classical Kurdistan and World History - History of Freedom from Spartacus to Mazdek

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NA0176
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The writer, who is the subject of history, is the main subject, creator and realizer of existing history. Naturally, the history written is the product of his mentality, perspective on life, belief, intuition, creativity and observations.
 
Here, who records historical information, who interprets it, and who reproduces history is of crucial importance. As we constantly encounter, when conducting any study, grandiloquent words such as "I took care to remain impartial" do not reflect the truth.
 
However, there is no neutral, ideology-free history writing. -which is not even possible- Let alone historiography, every concept used in daily life, every word uttered, every movement, action and creativity is the product of an ideology. It represents one side. Ultimately, each individual has acquired a mentality according to the ideas, beliefs, lifestyle, traditions-customs and culture of the society in which he lives. This itself is an ideological corpus. Then there can be no question of a neutral person without ideology.
 
Therefore, every work written is a side of the ideology of the system and society to which that creator belongs, and is structured accordingly. The saying "I stood neutral" does not mean anything. The essence of this lies either in self-denial and insecurity towards oneself, or in an attempt to deceive the reader and present the ideas he defends as if they were true. Therefore, such claims, the information they present and the analyzes they make should be viewed with skepticism.
 
Some groups, with very pure intentions, highlight the ideals of "objectivity" and "impartiality". However, they miss the fact that they are also the product of a new age, period, place, evolutionary stage and ideology. They do not see that historical knowledge created in thought necessarily carries its own characteristics.
 
“As history opened up to society, the dialectical relationship between the historian and the facts was strengthened and the impartiality of the historian began to be questioned. If we also take into account the postmodern criticisms that blur the distinction between reality and fiction by turning the criticism that an objective historical science can be made into a doubt about the existence of historical reality; "In today's historiography, it is not possible to accept the absolute objectivity and scientificity of historical knowledge without reservation." Ultimately, the historian is an interpreter, history is just a narrative.
Publisher : NA PUBLICATIONS
Number of pages : 292
ISBN : 9786257085816
Dimensions : 13.5x19.5
The heart : Turkish
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Harikaydı
Serdar KÖMÜRCÜ | 22/01/2025
Gayet pratik ve hoş
Muzaffer Bora | 12/01/2025
Hızlı teslimat sağlandı .çok iyi bir şekilde bantlanmış teşekkürler. Gayet memnunum. Xwedê we bihêle .
A... Y... | 11/01/2025
&ddjmsd
RODEM ÇAÇAN | 06/01/2025
Sizi seviyorum Pırtukakurdi
Birsen KORKMAZ | 11/12/2024
Berbat
Sema Koç Soğancı | 29/11/2024
İsim yazılı kupa istedim kupada isim yok
F... D... | 09/11/2024
Alış veriş yapmak gayet kolay oldu.
Üye olmadan sipariş verebildim.
Ayrıca, kargo süreci hakkında da sistem üzerinden güncel olarak bilgilendirildim.
Memnuniyet duydum.
YUKARIDUDULLU MAH.NATO YOLU CAD.NO:182-B BEDRİ CENGİZ ÇANAKLI | 28/10/2024
Sitenizi beğendiğimi söyleyebilirim.
Nursel DOĞAN | 25/10/2024
Çok güzel ve eğlenceli bir kitap sitesi olmasının yanı sıra kültürel ve sanatsal açıdan geniş bir yelpazeye de sahip.
Savaş Kocaman | 16/09/2024
Classical Kurdistan and World History - History of Freedom from Spartacus to Mazdek The writer, who is the subject of history, is the main subject, creator and realizer of existing history. Naturally, the history written is the product of his mentality, perspective on life, belief, intuition, creativity and observations. Here, who records historical information, who interprets it, and who reproduces history is of crucial importance. As we constantly encounter, when conducting any study, grandiloquent words such as "I took care to remain impartial" do not reflect the truth. However, there is no neutral, ideology-free history writing. -which is not even possible- Let alone historiography, every concept used in daily life, every word uttered, every movement, action and creativity is the product of an ideology. It represents one side. Ultimately, each individual has acquired a mentality according to the ideas, beliefs, lifestyle, traditions-customs and culture of the society in which he lives. This itself is an ideological corpus. Then there can be no question of a neutral person without ideology. Therefore, every work written is a side of the ideology of the system and society to which that creator belongs, and is structured accordingly. The saying "I stood neutral" does not mean anything. The essence of this lies either in self-denial and insecurity towards oneself, or in an attempt to deceive the reader and present the ideas he defends as if they were true. Therefore, such claims, the information they present and the analyzes they make should be viewed with skepticism. Some groups, with very pure intentions, highlight the ideals of "objectivity" and "impartiality". However, they miss the fact that they are also the product of a new age, period, place, evolutionary stage and ideology. They do not see that historical knowledge created in thought necessarily carries its own characteristics. “As history opened up to society, the dialectical relationship between the historian and the facts was strengthened and the impartiality of the historian began to be questioned. If we also take into account the postmodern criticisms that blur the distinction between reality and fiction by turning the criticism that an objective historical science can be made into a doubt about the existence of historical reality; "In today's historiography, it is not possible to accept the absolute objectivity and scientificity of historical knowledge without reservation." Ultimately, the historian is an interpreter, history is just a narrative. NA0176
Classical Kurdistan and World History - History of Freedom from Spartacus to Mazdek

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