Treatise of Great Virtues

Treatise of Great Virtues

(0) Comment - 0 Point
Stock
99 Piece
Stock code
ILETISIM380
stock status
in stock
Price
13,07 USD + VAT
*starting from 1,96 USD!
%20 discount
13,07 USD
10,46 USD


Previously from Iletisim Yayinlari: Is Capitalism Moral? André Comte-Sponville, whose book is published, deals with the issue of virtue in this book, which is on the bestseller list in France:

"What is virtue? It is a power that acts or can act. For example, the virtue of a plant or medicine is to heal, that of a knife is to cut, that of a human is to want or act humanely. The virtue of a hellebore is different from that of a hemlock, that of a knife is different from that of a hoe, the virtue of a human is different from that of a tiger or a snake. A The virtue of a being is what constitutes its value, in other words, its unique competence: A good knife is the one that can cut best, a good prescription is the one that is very successful in treatment, a good poison is the one that is very successful in killing... In this first and most general sense, virtues are the ones that are used, how they are aimed or They will be seen to be independent of the purposes they serve. The knife in the murderer's hand is no less virtuous than the one in the cook's hand, nor is the life-saving plant more virtuous than the poisoning plant. This, of course, does not mean that this man has no normative dimension: in whose hands it is and in most of its uses. The best knife will be the one that cuts best. Its specific power also governs its specific competence. But this normativity remains objective or morally insensitive, indifferent. It is enough for the knife to do its job, it does not judge or evaluate this work, and therefore its virtue is not our virtue. Because a perfect knife fell into the hands of a bad man
It does not lose anything from its perfection. Virtue is power, and power is sufficient for virtue. But it is not enough for humans. But it is not enough for morality."



Number of Pages: 400

Year of Printing: 2012


Language: Turkish
Publisher: Iletisim Publishing

Number of Pages: 400

First Print Year: 2012

Language Turkish

Publisher : Contact Publishing
Number of pages : 400
Publication Year : 2012
ISBN : 9789750510946
The heart : Turkish
Be the first to review this product!
Price information, pictures, product descriptions and other issues that you find inadequate points you can send us using the suggestion form.
Thank you for your comments and suggestions.
İsim yazılı kupa istedim kupada isim yok
F... D... | 09/11/2024
Alış veriş yapmak gayet kolay oldu.
Üye olmadan sipariş verebildim.
Ayrıca, kargo süreci hakkında da sistem üzerinden güncel olarak bilgilendirildim.
Memnuniyet duydum.
YUKARIDUDULLU MAH.NATO YOLU CAD.NO:182-B BEDRİ CENGİZ ÇANAKLI | 28/10/2024
Sitenizi beğendiğimi söyleyebilirim.
Nursel DOĞAN | 25/10/2024
Çok güzel ve eğlenceli bir kitap sitesi olmasının yanı sıra kültürel ve sanatsal açıdan geniş bir yelpazeye de sahip.
Savaş Kocaman | 16/09/2024
Çok değerli eserler bu sitede var kesinlikle bakılmaya değer
Yusuf Özkan | 26/08/2024
Baş ê serkeftin
H... D... | 26/08/2024
Siparişim çok hızlı ve iyi şekilde paketlenmişti teşekkürler
Ömer Tekin | 23/08/2024
Kaç yıldır kitapları bu siteden temin ediyorum harika bir yer
Ayrıca pirtukakurdi olması saygıya deger bir kitap alışveriş
Sitesi.
MEHMET Yıldız | 09/07/2024
Bulunmayan kitapların bulunduğu, kaliteli hizmetin adresi, ender bir kitapevi...İsminin kürtce olması da ayrıca sebeb-i tercîhim...
Bilal Kaya | 27/05/2024
Aaaaaa
Eyüp Emre Aydın | 19/05/2024
Treatise of Great Virtues Previously from Iletisim Yayinlari: Is Capitalism Moral? André Comte-Sponville, who published a book called "What is virtue?", deals with the subject of virtue in this book, which is on the bestseller list in France: "What is virtue?" It is a force that acts or can act. For example, the virtue of a plant or medicine is to heal, that of a knife is to cut, and that of a human is to will or act humanely. The virtue of the hellebore is different from that of the hemlock, that of the knife is different from that of the hoe, the virtue of man is different from that of the tiger or the snake. The virtue of a being is what constitutes its value, in other words, its unique competence: A good knife is the one that can cut best, a good prescription is the one that is very successful in healing, a good poison is the one that is very successful in killing... In this first and most general sense, virtues are determined by how they are used and what they target. It will also be seen that they are independent of the purposes they serve. The knife in the hand of the murderer is no less virtuous than the one in the hand of the cook, and the plant that saves life is no more virtuous than the plant that poisons. This does not mean, of course, that this man has no normative dimension: in whose hands it is, and in most uses, the best knife will be the one that cuts best. His specific power also governs his specific competence. But this normativity remains objective or morally insensitive, indifferent. It is enough for the knife to do its job, it does not judge or evaluate this work, and therefore its virtue is not our virtue. A perfect knife does not lose any of its perfection just because it falls into the hands of a bad man. Virtue is power, and power is sufficient for virtue. But it is not enough for humans. But it is not enough for morality.'' Number of Pages: 400 Year of Printing: 2012 Language: Turkish Publishing House: Contact Publishing Number of Pages: 400 First Year of Printing: 2012 Language: Turkish ILETISIM380
Treatise of Great Virtues

Recommend

*
*
*
IdeaSoft® | Akıllı E-Ticaret paketleri ile hazırlanmıştır.